Киприан Шахбазян (kiprian_sh) wrote,
Киприан Шахбазян

Соединение через Воплощение.

"[Христос] реально присоединил к Своему Божественному Лицу индивидуальную человеческую природу, полную и совершенную..." (Папа Пий XII. Энциклика "Haurietis Aquas". 15 мая 1956 г.).

Но было уже поздно... До торжества "новой теологии" оставалось менее десяти лет:
"Он, Сын Божий, через Свое воплощение, соединился неким образом с каждым человеком" (II Ватиканский собор. Пастырская конституция "Gaudium et Spes", 22. 7 декабря 1965 г.).

Лефевристы таким образом реагировали на эту мысль из "Gaudium et Spes":
In fact, this error asserts that, by His Incarnation, the Son of God somehow unites Himself to all men (Gaudium et Spes, §22 [hereafter GS]), as if the Second Person of the Blessed Trinity, by incarnating Himself into a real man, into an individual having existed historically, was united by this to all other men; and as if each man, solely by the fact of being human, of having been born, finds himself united to Christ without knowing it. By this, the idea of the Holy Church is that it is no longer the "Mystical Body of Christ" and, therefore, no longer the Holy Church of those who believe in Christ and are baptized. Therefore, the "People of God" which is the Church (of Christ) tends to coincide simply with humanity itself (http://www.sspxasia.com/Documents/SiSiNoNo/2003_May/errors_of_vatican_II.htm).
Tags: Последний экуменизм

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